Donald B. Beere  |  Retired

email:    donbeere@charter.net
                         


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Tai Chi

Walking Intro

 6
 
       
Rooting

 I'll discuss folding this practice into walking Tai Chi style in the next lesson. 

You can practice rooting at any time. Doing rooting when you have achieved Central Equilibrium is an excellent way to make a transition to Standing Meditation or Zhang Zuahn. When doing the form, stop and root at the beginning and end of a movement. Check yourself and your alignment. Later you can stop during the movement as many times as you wish to practice rooting.

 

Rooting serves several purposes.  When we are preparing to play the form or doing standing meditation (Zhang Zuahn), we allow the heavy chi (yin) to sink (sung) through the body and then to the center of the earth. The "heavy" chi is experienced as tension, discomfort, blocks, or pain. When the body is open and relaxed, when the mind is settled and clear, chi can flow freely. As well, when deeply rooted, we have a stable base -- a firm place to stand. Mr. Lui said, "Take root and bear fruit." Finally, there is a natural rebound when heavy chi sinks, light or buoyant chi rises, yet maintains a solid connection to the earth.

 

How do you do this?  Here are three methods.

 

Method 1. Just notice or acknowledge the block, tension, or discomfort.  Do nothing.  Simply allow it to be as it is.  Many times, this open acceptance allows it to change and sink. Note: This can only be done without the expection or wish for change.  Simply allow what is there to be there.

 

Method 2. Become aware of the shape of the tension, discomfort, or block. Notice its lower edge, toward the earth.  Then shift your attention to the open space beneath it.  Have no intention to do anything.  Simply be aware of the open space.  Frequently the "heaviness" will sink into and past this open space, moving downward in the body.  Then it will probably stop somewhere lower.  Keep repeating the process with what you find inside or outside.

 

Method 3.  Bring your attention to the shape of the tension, block, or heaviness.  Then shift your awareness to the empty space within which the tension appears. You might shift your awareness between the shape of the tension, block or heaviness and the empty space within which arises.


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